The Wonders of Harav Yitzchack Kadouri

27 PXVW ¿UVW EXLOG XS D WUHPHQGRXV UHVHUYRLU RI UHSHQWDQFH DQG JRRG GHHGV RI 7RUDK OHDUQLQJ DQG SUD\HU %\ EHFRPLQJ DQJU\ RQH FDQ ORVH DOO RI WKH DOO DFFXPXODWHG merits in one fell swoop. The Zohar explains, that one’s soul becomes ‘replaced’ by such anger, and thus he no longer has those accumulated spiritual assets. Rav Yitzchak Kadouri zt”l excelled in this area as well. He was extremely wary of becoming angry. Many other people, when placed in similar situations such as his, would have grown extremely angry for long periods of times. He passed through such situations easily without submitting to anger. Lesson Seven It is well known that Rav Kadouri would often give amulets to people. You should realize though, that there is clear testimony that the real salvation was achieved through the blessing that he gave, and the amulet was only secondary in nature. Some say that the whole idea of his giving amulets was in order to hide the true effects of his blessings, as people tended to ascribe the results to the amulet and not the Rav’s individual powers. In truth, the Rav concealed a great deal of himself. There were cases where the 5DY ZRUNHG WUHPHQGRXV ZRQGHUV RQO\ DIWHU ¿UVW ZDUQLQJ WKH UHFLSLHQW WR NHHS the matter secret. Another aspect which reveals his spiritual powers was when learned scholars who suddenly experienced a lessening of purity of thought which disrupted their learning and service of G-d would approach the Rav for help. The Rav did what he did, and the effects were truly amazing. In such situations, the Rav would even digress from his usual conduct and do what he would normally never do, on their behalf. $QRWKHU DUHDZKHUH WKH 5DY GLVSOD\HG KLV WUHPHQGRXV SRZHUV LV WKDW RI EHQH¿WLQJ the public D KLJKO\ UHJDUGHG PLW]YDK DV PHQWLRQHG LQ %DED 0HW]LDK D . The Rav exerted effort in this regard, as he would travel from city to city or even from country to country, in order to bring Jews closer to their Creator. He merited drawing many closer as a result of the wonders he did. After receiving his blessing and experiencing salvation from their predicament, many people returned to their heritage and faith. Often, when giving a blessing, the Rav would ask the recipient to accept the observance of a mitzvah such as Shabbat. This acceptance would then be of aid in their predicament. This is also